Anti-racist
education: An approach to education designed to eradicate racism in
all its forms and denounce social, economic and educational inequalities
to which ethnocultural groups are subject. It relies on a systemic approach
to change (as opposed to the teaching of social issues within curriculum
content). One of its primary aims is to promote critical thinking about
racism and its origins among teachers and students.
Assimilation:
The process of trying to refashion minorities into the image of the dominant
majority.
Barriers:
Generally falling into three areas: attitudinal/behavioural; procedural;
physical. Barriers prevent people from participating as they are qualified
and entitled because of their ethnicity or race.
Behaviour:
Outward expression of values. Values are communicated by individuals in
behaviour such as language, signs, gestures, actions, customs, styles.
Culture:
The aspects of individual and group identities that include: language;
race; religion; ethnicity; experience of migration/immigration; social
class structure; social norms; behavioural patterns; political affiliations;
family influences; attitudes to different age groups; attitudes toward
sexual orientation; experience or absence of experience with discrimination;
experience of fighting discrimination and other injustices.
Diagnosis:
Accurately and comprehensively assessing the institution's situation in
terms of current performance levels, morale, strengths, weaknesses, problems
and outside factors.
Discrimination:
Unfavorable treatment and/or denial of equal treatment of individuals or
groups because of race, gender, religion, ethnicity or disability (different
from bias which refers to prejudicial attitudes that may lead to discrimination).
Direct discrimination can be defined as the reaction of an individual or
a group of individuals to any of the above characteristics, leading to
unfair treatment of that individual or group, as opposed to systemic discrimination.
Diversity:
Variety in terms of ethnicity, gender, abilities, age, physical characteristics,
religion, values, culture and lifestyle.
Employment
Equity: A policy which seeks the achievement of equal employment opportunities
in the workplace for all Canadians. Employment Equity means employment
practices must correct and prevent conditions that create disadvantages
in employment for the following designated groups: Aboriginal people; women;
members of visible minority groups and persons with disabilities.
Empowerment:
Sharing authority, control and power to enable people to decide, act and
create in realms important to them.
Ethnicity:
There exists more than one definition for ethnicity. It can be used to
describe how people are defined, differentiated, organized and entitled
to group membership based on assumed shared cultural characteristics. Ethnicity
can also be used in reference to a consciously shared system of beliefs,
values, practices and loyalties shared by members of a group who perceive
themselves as a group. Ethnicity can essentially be thought of as an attachment
that a person or a group feels towards a common cultural heritage.
Ethnocentrism:
The tendency to judge all other cultures by the norms and standards of
one's own culture.
Ethnocultural
group: A group whose members share a belief that they have a common
heritage, culture, racial background and traditions.
Inclusion:
Equitable participation in a public or community institution of all members
of the community, as clients, stakeholders or employees (as appropriate).
Institutional
change: A planned approach to developing and implementing inclusive
policies, programs and practices that are adaptive to the needs of a diverse
and evolving society. Successful institutional change results in the removal
of all structural and behavioural barriers that reduce access to services
and inhibit the full participation of all members of society in all aspects
and at all levels of the institution.
Mainstream:
A designation for the group (or groups) comprising the majority of people
and/or controlling the majority of resources and decisions in a given institution,
region or society.
Majority:
Any group that controls the largest share of the scarce resources of wealth,
status and power.
Managing diversity:
A comprehensive managerial approach and process for developing an environment
that values, dignifies and empowers a work force toward the achievement
of the institution's mission through meaningful work.
Minority group:
Sociologically, the concept 'minority group' does not refer to demographic
numbers, but is used for any group which is disadvantaged, underprivileged,
excluded, discriminated against, or exploited. As a collective group, a
minority occupies a subordinate status in society.
Mission:
An agreed-on statement or definition (formal or informal) of purpose, typically
describing who is doing what, how (through what means), for whom, and why
(to what benefit).
Organizational
culture: The values, customs and traditions that members of an organization
share as a group.
Pluralism:
A concept which has generated a fair amount of confusion. It is currently
used to express the notion of a society in which groups can remain voluntarily
apart from each other when it comes to traditions, cultural practices and
beliefs, while sharing a set of commonly held values and consensus on social
and political norms.
Prejudice:
A body of unfounded opinions or attitudes relating to an individual or
group that represent this individual or group in an unfavorable light.
Prejudice encompasses personal beliefs and rationalizations which allow
for unwarranted stereotyping of racially or culturally different outgroups
and a predisposition to act negatively toward them, thus, often leading
to discrimination.
Race:
A term used to describe people who were classified together on the basis
of genetically transmitted physical similarities (such as skin color, shape
of the eyes, hair texture), deriving from their common descent and who
are also frequently thought to share cultural and social traits. Usually,
however, a racial group will include a number of different ethnic communities.
Race relations:
Race and ethnic relations refer to the recurrent patterns of interaction
among groups socially defined as biologically and/or culturally different.
Racial identification:
Identification with a specific kind of ethnic character or group. Awareness
of the ethnic character of one's self or of others.
Racism:
Refers to a set of beliefs (often complex) which asserts the natural superiority
of one racial group over another, at the individual but also the institutional
level. In one sense, racism refers to the belief that biology rather than
culture is the primary determinant of group attitudes and actions. This
belief can then be used to extol the inherent superiority of certain 'races'
and justify deferential treatment and social positions. Racism goes beyond
ideology, however, involving discriminatory practices that protect and
maintain the position of certain groups and sustain the inferior position
of others.
Stereotypes:
Stereotyping in the general sense refers to mental images which organize
and simplify the world into categories on the basis of common properties.
When used in reference to race or ethnic relations, stereotypes refer to
a consensus regarding the generalized attributes of others (both physical
and cultural attributes). For example, 'Asians are smart', 'Blacks are
good athletes', etc. While stereotyping is a basic cognitive strategy used
to reduce the amount of diversity to manageable proportions, they interfere
with our perceptions and understanding of the world, when applied to individuals
or groups. Often stereotyping gives rise to discrimination and racist behavior.
Systemic racism:
Institutionalized discrimination. For example, hiring procedures or entrance
requirements may have the effect of excluding various racial groups. Despite
apparently neutral rules, policies and procedures, the existence of subtle,
impersonal, covert discrimination against racial groups within institutions
persists. Also referred to as 'institutional' racism.
Values:
Ideas or beliefs of a given group about what is good and right that influence
and shape most of the actions and behaviours characteristic of that group.